Results for 'Jodelle John A. Enriquez'

981 found
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  1. From Hiya to Dangal: A Critique of John Paul II's theological anthropology in light of the experience of Filipino women.Karen Enriquez - 2012 - Budhi: A Journal of Ideas and Culture 16 (1):51-75.
     
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  2. Pagan Religion a Translation of de Religione Gentilium.Edward Herbert Herbert of Cherbury & John A. Butler - 1996
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  3.  16
    Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning.Janina Wildfeuer & John A. Bateman (eds.) - 2016 - New York: Routledge.
    This book examines film as a multimodal text and an audiovisual synthesis, bringing together current work within the fields of narratology, philosophy, multimodal analysis, sound as well as cultural studies in order to cover a wide range of international academic interest. The book provides new insights into current work and turns the discussion towards recent research questions and analyses, representing and constituting in each contribution new work in the discipline of film text analysis. With the help of various example analyses, (...)
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  4.  17
    The Unity of Homer.Samuel E. Bassett & John A. Scott - 1922 - American Journal of Philology 43 (2):177.
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  5.  46
    Alexithymia as a Transdiagnostic Precursor to Empathy Abnormalities: The Functional Role of the Insula.Andrew Valdespino, Ligia Antezana, Merage Ghane & John A. Richey - 2017 - Frontiers in Psychology 8.
  6.  15
    A Longitudinal Study of Mental Wellbeing in Students in Aotearoa New Zealand Who Transitioned Into PhD Study.Taylor Winter, Benjamin C. Riordan, John A. Hunter, Karen Tustin, Megan Gollop, Nicola Taylor, Jesse Kokaua, Richie Poulton & Damian Scarf - 2021 - Frontiers in Psychology 12.
    Journal editorials, career features, and the popular press commonly talk of a graduate student mental health crisis. To date, studies on graduate student mental health have employed cross-sectional designs, limiting any causal conclusions regarding the relationship between entry into graduate study and mental health. Here, we draw on data from a longitudinal study of undergraduate students in Aotearoa New Zealand, allowing us to compare participants who did, and did not, transition into PhD study following the completion of their undergraduate degree. (...)
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  7.  2
    Ethical problems in engineering.Philip Langdon Alger, N. A. Christensen, Sterling P. Olmsted, Barrington S. Havens & John A. Miller (eds.) - 1965 - New York,: J. Wiley.
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  8.  43
    A training procedure for obtaining contrast-sensitivity functions within a single session in monkeys.Terry L. Devietti, John A. D’Andrea, Donald J. Hatcher & Michael D. Reddix - 1993 - Bulletin of the Psychonomic Society 31 (4):245-248.
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  9.  29
    Rural Trends in Diagnosis and Services for Autism Spectrum Disorder.Ligia Antezana, Angela Scarpa, Andrew Valdespino, Jordan Albright & John A. Richey - 2017 - Frontiers in Psychology 8.
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  10. Language and mlndstyle ln anglophone popular.Romantlc Flctlon Under Apartheld & John A. Stotesbury - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:18.
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  11. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  12. Allen D 2000: The changing shape of nursing practice. London: Routledge. 220 pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW]R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram - 2001 - Nursing Ethics 8 (6).
     
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  13. Grammatica speculativa. Sprachtheorie und Logik des Mittelalters. Band I: Sophismata. Band II: Tractatus de suppositionibus. [REVIEW]Jan Pinborg, Helmut Kohlenberg, Johannes Buridanus, T. K. Scott, Vincent Ferrer & John A. Trentman - 1979 - Tijdschrift Voor Filosofie 41 (1):141-142.
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  14.  10
    Theories of action and morality: perspectives from philosophy and social theory.José María Torralba & Mark Alznauer (eds.) - 2016 - Hildesheim: Georg Olms.
    Die in diesem Band versammelten Essays erörtern die Frage nach der Möglichkeit des Verstehens menschlichen Handelns ohne den Rückbezug auf moralische Werte und Normen. Obwohl die Autoren sich dieser Frage auf ganz unterschiedliche, manchmal divergierende, Weisen nähern, verbindet sie alle die Annahme, es sei nicht wünschenswert oder sogar inkohärent, das menschliche Handeln grundsätzlich unabhängig von moralischen Werten zu betrachten. Die Herausgeber haben sich um eine für Philosophen und Gesellschaftswissenschaftler gleichermaßen attraktive Beitragssammlung bemüht. Die Verknüpfung philosophischer und soziologischer Perspektiven könnte zur (...)
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  15. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John Roemer, Interpersonal Comparisons of Well-Being. New York: Cambridge University Press. pp. 255.
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  16. The causal theory of space-time.John A. Winnie - 1974 - In John Earman, Clark N. Glymour & John J. Stachel, Foundations of Space-Time Theories: Minnesota Studies in the Philosophy of Science. University of Minnesota Press.
  17. Preconception gender selection.John A. Robertson - 2001 - American Journal of Bioethics 1 (1):2 – 9.
    Safe and effective methods of preconception gender selection through flow cytometric separation of X- and Y-bearing sperm could greatly increase the use of gender selection by couples contemplating reproduction. Such a development raises ethical, legal, and social issues about the impact of such practices on offspring, on sex ratio imbalances, and on sexism and the status of women. This paper analyzes the competing interests in preconception gender selection, and concludes that its use to increase gender variety in a family, and (...)
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  18.  22
    Friedrich Nietzsche and John Davidson: A Study in Influence.John A. Lester - 1957 - Journal of the History of Ideas 18 (3):411.
  19.  12
    Ernest Gellner: an intellectual biography.John A. Hall - 2011 - New York: Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of reason (...)
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  20.  47
    (1 other version)When did you first begin to feel it?John A. Burgess & S. A. Tawia - 1996 - Locating the Beginnings of Human Consciousness? Bioethics 10 (1):1-26.
    In this paper we attempt to sharpen and to provide an answer to the question of when human beings first become conscious. Since it is relatively uncontentious that a capacity for raw sensation precedes and underpins all more sophisticated mental capacities, our question is tantamount to asking when human beings first have experiences with sensational content. Two interconnected features of our argument are crucial. First, we argue that experiences with sensational content are supervenient on facts about electrical activity in the (...)
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  21.  23
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  22.  69
    Information and structure in molecular biology: Comments on Maynard Smith.John A. Winnie - 2000 - Philosophy of Science 67 (3):517-526.
    In a recent essay in this journal, John Maynard Smith argues that the often expressed idea that the genome is the repository of meaningful information is not merely a heuristically useful metaphor. Instead, he contends, it is a central idea in contemporary microbiology. While I am in general agreement with Maynard Smith on this issue, his account suffers, I believe, from using an inappropriate concept of ‘information.’ One result of this is that the concept of genomic information becomes burdened (...)
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  23.  53
    The phenomenology of controlling a moving object with another person.John A. Dewey, Elisabeth Pacherie & Guenther Knoblich - 2014 - Cognition 132 (3):383-397.
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  24.  24
    A Response to Burtchaell: II: Fetal Tissue Transplant Research Is Ethical.John A. Robertson - 1987 - IRB: Ethics & Human Research 10 (6):5.
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  25. (1 other version)7. John C. H. Wu and the Evangelization of China.John A. Lindbloom - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (2).
     
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  26.  9
    A Concordance to the Critique of Pure Reason.John A. Reuscher & Jay Reuscher - 1996 - Peter Lang Incorporated, International Academic Publishers.
    The Concordance is designed around units of philosophical sense whose limits in the text are indicated to the line. Unlike research tools based merely on the occurrence of key words (e.g., cause), it provides precise and complete information about not only the location but also the diversity of content in all the items covered by its survey. Furthermore it provides the capability for tracing the family of topics to which a particular text may belong. In short, the Concordance tells you (...)
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  27.  27
    The Annual Meeting of the Society for Buddhist-Christian Studies: San Diego, California, USA November 21–23, 2014.Sandra Costen Kunz & Jonathan A. Seitz - 2015 - Buddhist-Christian Studies 35:207-209.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSan Diego, California, USA November 21–23, 2014Sandra Costen Kunz, SBCS Secretary and Jonathan A. Seitz, Newsletter EditorThe annual meeting is an opportunity to meet, to reconnect, and to share our work. As a “Related Scholarly Organization” of the American Academy of Religion, the Society for Buddhist-Christian Studies holds its meetings concurrently with the AAR’s national conference. The SBCS normally organizes two (...)
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  28.  41
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt, Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 84--89.
  29. Mystical Christianity: A Psychological Commentary on the Gospel.John A. Sanford - 1993
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  30.  22
    A linguistic ontology of space for natural language processing.John A. Bateman, Joana Hois, Robert Ross & Thora Tenbrink - 2010 - Artificial Intelligence 174 (14):1027-1071.
  31. Celebrating a royal birth in 1639: The'Rape of Europa'in the Neapolitan viceroy's court.John A. Marino - 2003 - Rinascimento 43:233.
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  32.  49
    Religious education: A component of moral education?John A. Sealey - 1983 - Journal of Philosophy of Education 17 (2):251–254.
    John A Sealey; Religious Education: a component of moral education?, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 251–254, https:/.
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  33.  40
    Benchmarking Tendencies in Managerial Mindsets: Prioritizing Stockholders and Stakeholders in Peru, South Africa, and the United States.John A. Parnell, Gregory J. Scott & Georgios Angelopoulos - 2013 - Journal of Business Ethics 118 (3):589-605.
    Managers in Peru, South Africa, and the United States were classified into four groups along Singhapakdi et al. (J Bus Ethics 15:1131–1140, 1996) Perceived Role of Ethics and Social Responsibility (PRESOR) scale. In Peru and the United States, individuals in the ethics and social responsibility first category reported greater satisfaction with organizational performance than did those in the profits first category. Moral capitalists—individuals who report high emphases on both social responsibility and profits—reported the highest satisfaction with performance in the United (...)
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  34.  43
    A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English.John A. Grimes - 1989 - State University of New York Press.
    This new and revised edition provides a comprehensive dictionary of Indian philosophical terms. Terms are provided in both devanagari and roman transliteration along with their English translations.
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  35.  8
    Feeling present in the physical world and in computer-mediated environments.John A. Waterworth - 2014 - New York: Palgrave-Macmillan. Edited by Giuseppe Riva.
    Our experience of the physical world around us, and of the social environments in which we function, is increasingly mediated by information and communication technology, which is itself evolving ever more rapidly and pervasively. This book presents a coherent and detailed account of why we experience feelings of being present in the physical world and in computer-mediated environments, why we often don't, and why it matters - for design, psychotherapy, tool use and social creativity amongst other practical applications. Since the (...)
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  36. Theos, Anthropos, Christos: A Compendium of Modern Philosophical Theology.John A. Foster - 2000 - New York: Lang.
     
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  37.  60
    The spiritual limits of neuropsychological life.John A. Teske - 1996 - Zygon 31 (2):209-234.
    How neuropsychology is necessary but insufficient for understanding spirituality is explored. Multileveled spiritual requisites are systematically examined in terms of their neuropsychological constituents and limitations. The central “problem of integrity” is articulated via the “modularity” of our neuropsychology, and evidence is presented for disunities of self and consciousness. It is argued that the integrity of self or spirit is a contingent achievement rather than a necessary given. Integrating possibilities include belief, emotion, and relationships. Understanding integrity, and the transformations of self-surrender (...)
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  38.  24
    Feelings of responsibility and temporal binding: A comparison of two measures of the sense of agency.John A. Dewey - 2024 - Consciousness and Cognition 117 (C):103606.
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  39.  46
    When dyads act in parallel, a sense of agency for the auditory consequences depends on the order of the actions.John A. Dewey & Thomas H. Carr - 2013 - Consciousness and Cognition 22 (1):155-166.
    The sense of agency is the perception of willfully causing something to happen. Wegner and Wheatley proposed three prerequisites for SA: temporal contiguity between an action and its effect, congruence between predicted and observed effects, and exclusivity . We investigated how temporal contiguity, congruence, and the order of two human agents’ actions influenced SA on a task where participants rated feelings of self-agency for producing a tone. SA decreased when tone onsets were delayed, supporting contiguity as important, but the order (...)
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  40.  69
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  41. Problems of Philosophy a Book of Readings.John A. Mourant & Hans Freund - 1964 - Macmillan.
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  42. Business Ethics Training: Insights from Learning Theory.John A. Weber - 2006 - Journal of Business Ethics 70 (1):61-85.
    This paper explores research in educational psychology and learning theory in a search for insights to enhance business ethics training Useful educational principles uncovered are then applied to the development of an ethics training initiative for sales professionals. The paper concludes with suggestions for future research to help enrich business ethics training.
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  43.  29
    Ogyu Sorai's Philosophical Masterworks: The Bendo and Benmei.John A. Tucker - 2006 - University of Hawaii Press.
    Ogyû Sorai was one of the greatest philosophers of early modern Japan. This volume, a monumental work of scholarship, offers for the first time in any Western language unabridged and fully annotated translations of Sorai’s masterpieces. The Bendô and Benmei are works of political philosophy that define the theoretical foundation for a leadership exercising total power, the best remedy, in Sorai’s view, for a regime in crisis. The translations are based on the 1740 woodblock edition, the first major edition of (...)
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  44.  45
    “Through a Glass Darkly”: Researcher Ethnocentrism and the Demonization of Research Participants.John A. Lynch - 2011 - American Journal of Bioethics 11 (4):22-23.
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  45. John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. x, 144. Hfl 48.John A. Alford - 1986 - Speculum 61 (1):192-195.
     
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  46.  7
    The Naiṣkarmyasiddhi of Sureśvara: a monograph.John A. Grimes - 1992 - Delhi, India: Sri Satguru Publications. Edited by Sureśvarācārya.
    Critical study of the Naiṣkarmyasiddhi, compendium of Advaita philosophy of Sureśvarācārya.
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  47.  11
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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  48.  56
    Taking credit for success: The phenomenology of control in a goal-directed task.John A. Dewey, Adriane E. Seiffert & Thomas H. Carr - 2010 - Consciousness and Cognition 19 (1):48-62.
    We studied how people determine when they are in control of objects. In a computer task, participants moved a virtual boat towards a goal using a joystick to investigate how subjective control is shaped by (1) correspondence between motor actions and the visual consequences of those actions, and (2) attainment of higher-level goals. In Experiment 1, random discrepancies from joystick input (noise) decreased judgments of control (JoCs), but discrepancies that brought the boat closer to the goal and increased success (the (...)
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  49.  13
    Drifting Continents and Colliding Paradigms: Perspectives on the Geoscience Revolution.John A. Stewart - 1990 - Indiana University Press.
    "The book provides an excellent historical summary of the debates over continental drift theory in this century." —Contemporary Sociology "This is a useful discussion of the way that science works. The book will be of value to philosophers of science... " —Choice "... will find an important place in university and department libraries, and will interest afficionados of the factual and intellectual history of the earth sciences." —Terra Nova "... an excellent core analysis... " —The Times Higher Education Supplement "... (...)
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  50.  60
    Does Philosophy of Education Have a Future?John A. Clark - 2015 - Educational Philosophy and Theory 47 (9):863-869.
    The apparently simple question, ‘Does philosophy of education have a future?’, is without a simple answer. Like so many other questions, it all depends on what we mean, and in this case, what we mean by the expression ‘philosophy of education’. I shall look at it in all of three ways: as a social institution, as an academic activity and as an intellectual pursuit. By doing so, it will become evident that consideration of each of them in turn will give (...)
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